Narasinha
Saraswati
Towards the end of the thirteenth century, in
the year 1294 (A.D.) to be very precise,; the Mohammedans defeated the ruler of
Devgiri and thereafter for nearly three centuries they went on bringing more
and more territory under their rule. Along with the expansion of their
kingdoms, the Bahamani kings also tried to spread their religion and as a
result of that the Hindus had to face lot of oppression. It became mighty
difficult for the Hindus of those days to protect their religion and the places
of their religious worship. The saints of Maharashtra took the banner of the
religion in their hands and held it high. In the first half of, the seventeenth
century, Chhatrapati Shivaji Maharaj challenged the Mohomedan rule and
threatened its existence by means of his sword; but prior to that these saints
kept up the morale of the people, increased their faith in god and religion and
helped them to develop a feeling that their utmost good is in their own
religion. If we look at the life of Shree Narasinha Saraswati, we easily come
to the conclusion that he spent his whole life in achieving the aforesaid
objects for protecting the Hindu religion mainly in the first half of the
fifteenth century.
The life span of Shree Narasinha Saraswati is from
Shaka 1300 to 1380 (1378 to 1458 A.D.) and he is considered to be the second
"Avatar" of Shree Datta, the first being Shreepad Shreevallabh. Very
little is known about this first Avatar. Shreepad Shreevallabh was born at
Peethapur in the present Tamil Nadu ( Madras) State; but he spent his life in
Maharashtra in preaching the devotion to god Datta. If some more details of the
life of this great Dravidian saint will be known, then they will throw some
more light on his achievements, which led him to be considered as the first
Avatar of god Datta
The second Avatar of god Datta viz. Narasinha
Saraswati was born at Karanjnagar His father was Shri Madhav, who was a brahmin
and a devotee of god Shiva. The name of his mother was Amba Bhavani, who was
known as Ambika in her former life and was blessed by Shree Shreepad
Shreevallabh. After her marriage she was observing {the vow of "Shani
pradosha" and after completion of the vow for sixteen years, she got a son
by the grace of god Shiva round about Shaka 1300. This boy was known as
Narahari, who later on became famous as Narasinha Saraswati, the great devotee
and the preacher of devotion to god Datta.
Day by day Narahari was growing like the moon which
goes on getting bigger and bigger every day in the bright half of the month;
but though his development in other respects was normal, he was not talking
upto the age of seven! This upset the parents so much that all their joy of
having a son had almost melted away; but they thought of trying the remedy of
performing the thread ceremony of Narahari and it proved to be successful.
Narahari started talking, but he told his mother that he intended to go for
observing penance. On hearing this resolve of her son, the mother fainted. When
she regained consciousness, she said, "Narahari, I waited for sixteen long
years for a child and now after having one, you are talking of leaving me! How
can I live alone ? You may finish your studies, get married and take Sanyasa in
due course, as scheduled by our religion". Narahari was however firm in
his resolve; but he ultimately found a via media. He told his mother that he
would stay with them for a year more and leave thereafter. Narahari
accordingly stayed for a year in Karanjnagar. Even in this one year he
astonished all the people in his village with his intelligence. At the end of
this one year his mother had twins and Narahari ultimately got permission to go
for penance and learning.
This eight year old boy thus took leave of his parents
and started for Banaras (Kashi). In those days, when the means of communication
were almost extinct, the hardships that this young boy must have had to suffer
can easily be imagined; but his strong determination made him go through all
the ordeals and he reached Banaras safely. After reaching Banaras. Narahari
started the usual practices of ascetics of taking bath of the Ganges thrice a
day and living strictly the life of celibacy. This bright looking young boy,
therefore, attracted the attention of all the persons attending the ghat of the
Ganges. One old Sanyasi, Krishnasaraswati by name, who belonged to the— school
of Vidyaranyaswami of Shringeri Math, was specially impressed by Narahari and
he thought to himself, that if that boy was to join his order then the prestige
of his order would certainly go up. He therefore enquired with Narahari whether
he would like to become a Sanyasi for the uplift of the common people This idea
immediately appealed to Narahari, who was already averse to worldly pleasures.
Krishnasaraswati therefore, immediately admitted him to the sanyasa order and
named him as "Narasinha Saraswati", by which name he became famous in
future. It is quite true that real lustre shines at all times. The age is not a
bar for it.
After becoming a Sanyasi, Narasinha Saraswati did the
work of imparting knowledge at Kashi for some time. Similarly he showed the way
to heaven and god to the inquisitive people. Next he went to Badrikedar along
with other ascetics from Kashi. After taking darshan of Badrikedar he went on
visiting the other holy places on the bank of the Ganges and thus came to
Prayag. Slowly and slowly Narasinha Saraswati started getting followers and
disciples. Ultimately he started for the South along with his seven disciples.
Visiting all the intervening holy places from Prayag,
Narasinha Saraswati came one fine morning to Karanjnager, the place of his
birth. He had left this place at the age of eight and he was coming back to his
house after a lapse of thirty years. His parents were overjoyed to see that
their son had developed into a bright and illustrious person. When Narasinha
Saraswati left his village he had only two twin brothers; but after his
departure, his mother gave birth to two more sons and a daughter. All these
brothers and sister of Narasinha Saraswati were very much pleased to see that
their eldest brother was such an enlightened person. After staying with his
family members for some time, Shri Narasinha Saraswati left for Trymbakeshwar.
At Trymbakeshwar he visited the source of the river
Goda-wari. Then on his way, he visited Nasik and all the holy places therein
and continued his further journey along the bank of river Godawari. At Wasar
Brahmeshwar he cured one Brahmin of' his chronic stomach ache and blessed
another Brahmin, Sayamdeo by name, who became his disciple. He, thereafter went
to Parali Vaijanath; but seeing that he was collecting an army of disciples,
who were following him only with the ulterior motive of their personal gain, he
advised all of them to go on pilgrimage and himself remained at that place
incognito for complete one year.
By this time Shri Narasinha Saraswati was commonly
known as "Shri Guru". From Parali Vaijanath he came to Bhilawadi on
the bank of river Krishna in the Maharashtra State. This place is full of
Audumbar trees and the whole atmosphere there is very pleasant. Shri Guru spent
here the four sacred months during monsoon and hence the importance of
Bhilawadi as a holy place increased in the eyes of the devotees of god Datta.
After the Chaturmas was over, Shri Guru left Bhilawadi and went to Amarapur at
the meeting place of the Krishna and Panchaganga rivers.
Shri Guru however crossed the river and stayed there
for twelve long years practising meditation. He used to beg alms in the village
of Amarapur but he never stayed there. To him the pleasant atmosphere
on the river
bank appealed most and he, therefore made it his abode. Because
of his stay at this place for so
long a time,
this place is
known as Narasoba Wadi (Because of the
former name 'Narahari'
of Shri Guru). This place
is of great importance to all
the devotees of god Datta because it has thus been purified
by the stay of Shri Guru at this i place
for a very long period. A number of persons, oppressed by various physical and mental
ailments came to Shri Guru at
this } place and they
were all given relief by him.
The period when i Shri Guru
stayed at Narasoba Wadi must be round
about Shaka 1344 to Shaka 1356. )
From Narsoba
Wadi Shri Guru migrated to
Ganagapur, at i the meeting place of
the Bhima and Amarja rivers. This place also was liked by him very much
and he stayed here for twenty four
years. In the beginning the Brahmins, who had studied the Vedas,
were puffed up and they did
not acknowledge the greatness of
Shri Guru; but later on they
themselves approached him and requested
him to put up 'Math' in the center of the village. Shri Guru
acceded to their request and
put up his Math there. Shri Guru
daily used to go for meditation
and worship on the I river bank early morning and used to
return at midday. During ] this long
stay at this place
Shri Guru had occasion to bless a number of aggrieved
persons both mentally and physically.
During the life time of Shri Guru six Bahamani Sultans
ruled at Bedar. Out of these Allauddin II actually came to Gauagapur and took
Shri Guru to his capital and requested him to sit on his throne. He worshipped
him much to the annoyance of his mohamedan courtiers and subjects. This Sultan
became a disciple of Shri Guru and requested him to stay over there permanently,
but Shri Guru declined his offer saying that the right place for ascetics like
him was the secluded forest.
Thus taking
leave of the Sultan, Shri Guru went to Nasik and Trymbakeshwar a
second time in Shaka 1379, because of the Sinhastha. From here he went to
Ganagapur and his disciples were much pleased to see him there; but to the
dismay of all of them, Shri Guru declared that he would like to proceed to
Shree Shailya immediately. All his disciples came to bid him good bye on the
bank of river Patalganga and as per his resolve Shri Guru crossed the river and
went to Shri Shailya. The disciples of Shri Guru could not console themselves
and they returned silently with a heavy heart.
This is briefly the life sketch of Shri Guru. The life
of Shri Guru has been described in detail in the book known as "Shri Guru
Charitra" written in Marathi, in verse form, by Shri Saraswati Gangadhar
round about Shaka 1480. There is something curious about this book. Shri
Saraswati Gangadhar was a person whose mothertongue was Kanarese; but he has
written this book in so fine a style that nobody will even dream that the
mother tongue of the author of this book is not Marathi. The language used is
simple, forceful and appropriate. In cantoei No. 5 to 10 of this book, the life
of the first Awatar of god Datta viz. Shreepad Shreevallabha has been described
and cantoes Nos. 11 to 51 are dedicated to the life of Shri Narasinha Saraswati
This book being in Marathi, is not accessible to the persons not knowing that
language. It is, therefore, considered worth while to acquaint our readers with
this book. We are hence going to give the gist of this book to our readers
through the issues of this magazine every month As the life sketch of Yogiraj
Vasudevananda Saraswati written by Shri S. N. Huddar has got over in the last
month, (March 1975) we are starting this new series of articles, from this
month and it is hoped that it will be found interesting by our readers. Shri
Sai Baba is believed to be an incarnation of god Datta. Hence our readers will
be happy to know the account of the previous avatars of god Datta.
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