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Friday, July 19, 2013

UDI BABA'S POWERFUL PRASAD from www.saileelas.org



Within a very short passage of time, Shirdi Sai Baba's spiritual name has spread throughout the nook and corner of the country like the fragrance of early morning breeze. In Delhi and adjoining areas, quite a good number of beautifully constructed Sai Temples with Baba's full-size marble idols blessing his ever - growing devotees on the principles of Shirdi Sai Sansthan are coming up progressively well. Thousands of devotees, of various castes and creeds, irrespective of sex or age, collect in these temples on every Thursday rendering morning to evening arties before the Lord of Lords.

In addition, Sai Bhajans which have always played a vital role in spreading Baba's name and fame, are regularly held in several homes of the devotees, particularly in the major towns, including NOTDA. Large number of people participate in such bhajans and yearn for perpetual mental and spiritual peace.

Customarily, at the end of bhajans and keertans, Baba's blessings in the shape of "prasad" is distributed amongst one and all participants. Prasad is invariablly in the form of eatables, normally sweets, either bazar made like "ladoos", or "barfi" or home-cooked like "halwa" or "puri-sabzi", on the wishes and resources of the sponsorer-house holders. But the most appropriate "prasad" on all such occasions should be "UDI" which cost practically nothing and is easily affordable even by a poor devotee. On the other hand, it is the most sacred Sai-blessing.

Udi was originated by Baba himself. It was not just the ashes produced as a result of burning fuel which Baba used to throw in the "Dhuni" — the sacred fire which he kept ever burning. It was blessed and freely distributed by Baba himself, not only as a cure for many physical and mental maladies but also to spread deep, thought-provoking spiritual lessons which the "faqir" had for the worldly people.

UDI was inter-aliameant to convey as a forceful reminder of the universal truth that our bodies are composed of elements wood and would eventually be reduced to ashes in due course. It was, thus, Baba's sacred prasad which He gave His devotees in their hands and besmeared some of it on their foreheads placing His boon-conferring hand on their heads.

Shri Sai Satcharita, particularly the Chapters 33 and 34, is rich with miracles explaining the greatness of UDI. It is very difficult to ignore any one of them while recollecting them all. Even now, when Sai Baba is physically not present with us in Shirdi sans than, UDI obtained by perpetual burning of Dhuni day in and day out at Shirdi Mandir, continues to be pious as ever. Sai devotees make it a convenient practice to keep enough of it with them and use it regularly in the Puja as Sai Blessing to get over sundry ailments.

It is said that in the case of non-availability of UDI, ash obtains  from any other source and utilised with prayers serves the same purpose. The incident of Bubonic Plague case quoted in Shri Sai Satcharita is a vivid explanation of this factual statement. A similar incident occurred to me a few years ago which I like to share with my Sai-devotee friends :-

While on deputation to Bhutan Engineering Service, I was posted to Chukha, an out-of-way, inaccessible, lonely and remote area place on the bank of river Chukha, by my Chief Engineer, probably to teach me a lesson. But it proved to be a blessing in disguise as I was able to concentrate myself daily by perching over and meditating for hours together on the big boulders lying majestically within the river torrents.

There was a small contigent of office employees staying in tents or other make-shift accommodation. There was otherwise no trace of any human presence in or near that area. Everyone wanted to get rid of that god-forsaken place by hook or crook. After my posting there, the Chief Engineer started transferring them abruptly to better places, one by one, ordering me to take over the respective charge. In the process, he also transferred the compounder-cum-doctor making me, as usual, to take charge of his so-called medical chest. However, I used to apply Baba's UDI as and when any body fell ill. In fact, the "patients’' would always turn to me for UDI instead of any other available medicine.

Once, while returning to the camp late in the evening from the river bed, my companion, the head clerk, fell down about 10' in a ditch. He suffered several injuries, not serious but painful enough to stand up and walk. Unfortunately," at that time I did not have UDI which generally I used to keep with me. Recollecting Shri Sai Satcharita I took some sand in my hand, prayed to Baba and applied it on his forehead as well at the injuries. Practically within no time, the injured head clerk was able to get up and started limping to the camp where he was given other possible treatment too. UDI IS GREAT.

The Greatness of UDI is due to greatness of Baba.

THE EFFICACY OF PRAYER By H.H. Swami Kesavaiahji, Madras from www.saileelas.org



Man is in essence a spark of the divine power. But he manifests himself in lower worlds. His physical body is like an animal. His mind makes him human and his spirit which is the spark of God makes him divine. The Summum Bonum of human existence is to seek the kingdom of Heaven within. Man is essentially a spiritual being, his self being an emanation from the Universal Self, God. He can sink in consciousness into the depths of his own being beyond the body, the passions the emotions, the mind, the reasons; these are all his but they are not He, who can pass beyond them all and realise himself as separate from them, the pure I. Then the recognition dawns that the universal spirit into which the self opens, transcends all the beings in which it is manifested and is alike in all.
The paths leading to this self realization are many. One of the paths is through prayer. It is of three fold forms-physical, verbal and mental. The first consists of rituals and ceremonials. In modern life due to stress of activity, lack of leisure and other inconveniences, this form of prayer has almost fallen out of use in the life of the individual. In view of this tendency of the age, great emphasis was laid on verbal and mental prayer which is meditation; and meditation is sequential thinking directed towards and inspiring interesting object - an Istha Devatha, no matter what the deity is.
In all our puranas, great emphasis is laid on verbal prayer because it is easier to practice than the other two. "This seeker after truth" says Manu, "reaches the highest goal by Japa only" And Japa, declares the Mahabharatha, is said to be the best of all spiritual practices in the modern age. The Vishnu Purana supports this view wholeheartedly when it observes, "That which one obtains through meditation in the Satya Yuga (the Golden age), through sacrifice in theTreta yuga (Silver age) and through worship in the DwaparaYuga (Bronze age) may be achieved in the Kali Yuga (Iron age) by reciting names of the Lord."
In the modern age the physical body and the mind of man are highly developed. The divinity in man is dormant. The gulf between the human mind and the divinity within him has not been spanned. The mind is estranged from the divinity latent in man. How to link the mind of man with his divinity? Prayer is the bridge that connects the human with the divine. This prayer has to be practiced daily, hourly and in fact every moment of our waking consciousness in order to strengthen it, so that the divinity in man may be awakened.
A suffering world is calling to us. Within us is the power to heal, waiting to be discovered and released through prayer. Shall we then not find time to pray and to turn inwards and seek the God within, that we may reveal Him to others and that the spiritual life may become a living reality to us and to them? The quality of love, kindness and mercy are the attributes of God. If we imbibe and manifest these qualities in our daily life we could say that we have truly, offered prayer to God. Prayer leads to the Kingdom of Heaven within us and let us begin it now.
Om Shanti! Shanti II Shanti!!!