SHRI VISHNU SAHASRA-NAMA STOTRAM Sankrit Roman verses: English translations to each name:

SHRI VISHNU SAHASRA-NAMA STOTRAM
Sankrit Roman verses:
English translations to each name:

Harih OM

1)
vishvam vishnur-vashatkaaro
bhoota-bhavya-bhavat-prabhuh
bhoota-krit bhoota-bhrit bhaavo
bhootaatmaa bhoota-bhaavanah

2)
pootaatmaa paramaatmaa cha
muktaanaam paramaa gatih
avyayah purushah saakshee
kshetrajno 'kshara eva cha

3)
yogo yoga-vidaam netaa
pradhaana-purusheshvarah
naarasimha-vapuh shreemaan
keshavah purushottamah

4)
sarvas-sharvas-shivah sthaanur
bhootaadir nidhir-avyayah
sambhavo bhaavano bhartaa
prabhavah prabhur-eeshvarah

5)
svayambhooh shambhur aadityah
pushkaraaksho mahaasvanah
anaadi-nidhano dhaataa
vidhaataa dhaaturuttamah

6)
aprameyo hrisheekeshah
padmanaabho-a-maraprabhuh
vishvakarmaa manustvashtaa
sthavishtah sthaviro dhruvah

7)
agraahyah shaashvatah krishno
lohitaakshah pratardanah
prabhootas trikakub-dhaama
pavitram mangalam param

8)
eeshanah praanadah praano
jyeshthah shreshthah prajaapatih
hiranya-garbho bhoo-garbho
maadhavo madhu-soodanah

9)
eeshvaro vikramee dhanvee
medhaavee vikramah kramah
anuttamo duraadharshah
kritajnah kritir-aatmavaan

10)
sureshah sharanam sharma
visva-retaah prajaa-bhavah
ahah samvatsaro vyaalah
pratyayah sarvadarshanah

11)
ajah sarveshvarah siddhah
siddhih sarvaadir achyutah
vrishaakapir ameyaatmaa
sarva-yoga-vinissritah

12)
vasur-vasumanaah satyah
samaatmaa sammitah samah
amoghah pundareekaaksho
vrishakarmaa vrishaakritih

13)
rudro bahu-shiraa babhrur
visvayonis-shuchi-shravaah
amritah shaashvatah-sthaanur-
varaaroho mahaatapaah

14)
sarvagah sarvavid-bhaanuh-
vishvak-seno janaardanah
vedo vedavid-avyango
vedaango vedavit kavih

15)
lokaadhyakshah suraadhyaksho
dharmaadhyakshah krita-akritah
chaturaatmaa chaturvyoohas-
chatur-damstras-chatur-bhujah

16)
bhraajishnur-bhojanam bhoktaa
sahishnur-jagadaadijah
anagho vijayo jetaa
vishvayonih punarvasuh

17)
upendro vaamanah praamsur-
amoghah shuchir-oorjitah
ateendrah samgrahah sargo
dhritaatmaa niyamo yamah

18)
vedyo vaidyah sadaa-yogee
veerahaa maadhavo madhuh
ati-indriyo mahaamayo
mahotsaaho mahaabalah

19)
mahaabuddhir-mahaa-veeryo
mahaa-shaktir mahaa-dyutih
anirdeshya-vapuh shreemaan
ameyaatmaa mahaadri-dhrik

20)
maheshvaaso maheebhartaa
shreenivaasah sataam gatih
aniruddhah suraanando
govindo govidaam-patih

21)
mareechir-damano hamsah
suparno bhujagottamah
hiranyanaabhah sutapaah
padmanaabhah prajaapatih

22)
amrityus-sarva-drik simhah
san-dhaataa sandhiman sthirah
ajo durmarshanah shaastaa
visrutaatmaa suraarihaa

23)
gurur-gurutamo dhaama
satyas-satya-paraakramah
nimisho-a-nimishah sragvee
vaachaspatir-udaara-dheeh

24)
agraneer-graamaneeh shreemaan
nyaayo netaa sameeranah
sahasra-moordhaa vishvaatmaa
sahasraakshas-sahasrapaat

25)
aavartano nivritaatmaa
samvritah sam-pramardanah
ahassamvartako vahnir
anilo dharaneedharah

26)
suprasaadah prasanaatmaa
vishva-dhrik-vishvabhuk vibhuh
satkartaa satkritah saadhur
jahnur-naaraayano narah

27)
asankhyeyo 'prameyaatmaa
vishishtah shishta-krit-shuchih
siddhaarthah siddhasankalpah
siddhidah siddhisaadhanah

28)
vrishaahee vrishabho vishnur-
vrishaparvaa vrishodarah
vardhano vardhamaanash cha
viviktah shruti-saagarah

29)
subhujo durdharo vaagmee
mahendro vasudo vasuh
naika-roopo brihad-roopah
shipivishtah prakaashanah

30)
ojas-tejo-dyutidharah
prakaashaatmaa prataapanah
riddhah spashtaaksharo mantras-
chandraamsur-bhaaskara-dyutih

31)
amritaamsoodbhavo bhaanuh
shashabindhuh sureshvarah
aushadham jagatas-setuh
satya-dharma-paraakramah

32)
bhoota-bhavya-bhavan-naathah
pavanah paavano 'nalah
kaamahaa kaamakrit-kaantah
kaamah kaamapradah prabhuh

33)
yugaadi-krit yugaavarto
naikamaayo mahaashanah
adrishyo vyaktaroopash cha
sahasrajit anantajit

34)
ishto visishtah sishteshtah
shikhandee nahusho vrishah
krodhahaa krodhakrit kartaa
visvabaahur maheedharah

35)
achyutah prathitah praanah
praanado vaasavaanujah
apaam nidhir-adhishthaanam
apramattah pratishthitah

36)
skandah skanda-dharo dhuryo
varado vaayuvaahanah
vasudevo brihat bhaanur
aadidevah purandarah

37)
ashokas-taaranas-taarah
shoorah shaurih-janeshvarah
anukoolah sataavarttah
padmee padmanibhekshanah

38)
padmanaabho 'ravindaakshah
padmagarbhah shareerabhrit
maharddhi-riddhah uriddhaatmaa
mahaaksho garudadhvajah

39)
atulah sharabho bheemah
samayajno havirharih
sarva-lakshana-lakshanyo
lakshmeevaan samitinjayah

40)
viksharo rohito maargo
hetur daamodarah sahah
maheedharo mahaabhaago
vegavaan-amitaashanah

41)
udbhavah kshobhano devah
shreegarbhah parameshvarah
karanam kaaranam kartaa
vikartaa gahano guhah

42)
vyavasaayo vyavasthaanah
samsthaanah sthaanado-dhruvah
pararddhih paramaspashtah-
tushtah pushtah shubhekshanah

43)
raamo viraamo virajo
maargo neyo nayo 'nayah
veerah shaktimataam-shrestho
dharmo dharmaviduttamah

44)
vaikunthah purushah praanah
praanadah pranavah prituh
hiranyagarbhah shatrughno
vyaapto vaayur-adhokshajah

45)
rituh sudarshanah kaalah
parameshthee parigrahah
ugrah samvatsaro daksho
vishraamo vishva-dakshinah

46)
vistaarah sthaavarah sthaanuh
pramaanam beejamavyayam
artho 'nartho mahaakosho
mahaabhogo mahaadhanah

47)
anirvinnah sthavishtho 'bhoor-
dharma-yoopo mahaa-makhah
nakshatranemir nakshatree
kshamah kshaamah sameehanah

48)
yajnah ijyo mahejyash cha
kratuh satram sataam gatih
sarvadarshee vimuktaatmaa
sarvajno jnaanamuttamam

49)
suvratah sumukhah sookshmah
sughoshah sukhadah suhrit
manoharo jita-krodho
veerabaahur-vidaaranah

50)
svaapanah svavasho vyaapee
naikaatmaa naikakarmakrit
vatsaro vatsalo vatsee
ratnagarbho dhaneshvarah

51)
dharmagub dharmakrit dharmee
sadasatksharam-aksharam
avijnaataa sahasraamshur
vidhaataa kritalakshanah

52)
gabhastinemih sattvasthah
simho bhoota-maheshvarah
aadidevo mahaadevo
devesho devabhrit guruh

53)
uttaro gopatir-goptaa
jnaanagamyah puraatanah
shareera bhootabhritbhoktaa
kapeendro bhooridakshinah

54)
somapomritapah somah
purujit purusattamah
vinayo jayah satyasandho
daashaarhah saatvataam patih

55)
jeevo vinayitaa-saakshee
mukundo 'mitavikramah
ambho-nidhir-anantaatmaa
mahodadhishayo 'ntakah

56)
ajo mahaarhah svaabhaavyo
jitaamitrah pramodanah
aanando nandano nandah
satyadharmaa trivikramah

57)
maharshih kapilaachaaryah
kritajno medineepatih
tripadas-tridashaadhyaksho
mahaashringah kritaantakrit

58)
mahaavaraaho govindah
sushenah kanakaangadee
guhyo gabheero gahano
guptas chakra-gadaadharah

59)
vedhaah svaangojitah krishno
dridhah sankarshanochyutah
varuno vaaruno vrikshah
pushkaraaksho mahaamanaah

60)
bhagavaan bhagahaa 'nandee
vanamaalee halaayudhah
aadityo jyotiraadityah
sahishnur-gatisattamah

61)
sudhanvaa khanda-parashur-
daaruno dravinapradah
divah-sprik sarvadrik vyaaso
vaachaspatir-ayonijah

62)
trisaamaa saamagah saama
nirvaanam bheshajam bhishak
samnyaasa-krit-samah shaanto
nishthaa shaantih paraayanam

63)
shubhaangah shaantidah shrashtaa
kumudah kuvaleshayah
gohito gopatir goptaa
vrishabhaaksho vrishapriyah

64)
anivartee nivrittaatmaa
samksheptaa kshemakrit-shivah
shreevatsa-vakshaah shrevaasah
shreepatih shreemataam varah

65)
shreedah shreeshah shreenivaasah
shreenidhih shreevibhaavanah
shreedharah shreekarah shreyah
shreemaan-loka-trayaashrayah

66)
svakshah svangah shataanando
nandir-jyotir-ganeshvarah
vijitaatmaa vidheyaatmaa
sat-keertis-chinnasamshayah

67)
udeernah sarvatash-chakshur-
aneeshah shaashvata-sthirah
bhooshayo bhooshano bhootir
vishokah shoka-naashanah

68)
archishmaan-architah kumbho
vishuddhaatmaa vishodhanah
anniruddho 'pratirathah
pradyumno 'mitavikramah

69)
kaalanemi-nihaa veerah
shauri shoora-janeshvarah
trilokaatmaa trilokeshah
keshavah keshihaa harih

70)
kaamadevah kaamapaalah
kaamee kaantah kritaagamah
anirdeshya-vapur-vishnur
veero 'nanto dhananjayah

71)
brahmanyo brahmakrit brahmaa
brahma brahma-vivardhanah
brahmavid braahmano brahmee
brahmajno braahmana-priyah

72)
mahaakramo mahaakarmaa
mahaatejaah mahoragah
mahaakratur-mahaayajvaa
mahaayajno mahaahavih

73)
stavyah stavapriyah stotram
stutih stotaa ranapriyah
poornah poorayitaa punyah
punya-keertir-anaamayah

74)
manojavas-teerthakaro
vasuretaah vasupradah
vasuprado vaasudevo
vasur-vasumanaah havih

75)
sadgatih satkritih satta
sadbhootih satparaayanah
shooraseno yadu-shresthah
sannivaasah suyaamunah

76)
bhootaavaaso vaasudevah
sarvaasunilayo 'nalah
darpahaa darpado dripto
durdharo 'thaaparaajitah

77)
vishvamoortir-mahaamortir
deeptamoortir-a-moortirmaan
anekamoortir-avyaktah
shatamoortih shataananah

78)
eko naikah savah kah kim
yat-tat-padam-anuttamam
lokabandhur-lokanaatho
maadhavo-bhaktavatsalah

79)
suvarna-varno hemaango
varaangash-chandanaangadee
veerahaa vishama shoonyo
ghritaaseer-acalas-chalah

80)
amaanee maanado maanyo
lokasvaamee trilokadhrik
sumedhaa medhajo dhanyah
satyamedhah dharaadharah

81)
tejovrisho dyutidharah
sarva-shastra-bhritaam-varah
pragraho nigraho vyagro
naikashringo gadaagrajah

82)
chaturmoortis-chaturbaahus
chaturvyoohas-chaturgatih
chaturaatmaa chaturbhaavas
chatur-vedavid-ekapaat

83)
samaavarto 'nivrittaatmaa
durjayo duratikramah
durlabho durgamo durgo
duraavaaso duraarihaa

84)
shubhaango lokasaarangah
sutantus-tantu-vardhanah
indrakarmaa mahaakarmaa
kritakarmaa kritaagamah

85)
udbhavah sundarah sundo
ratna-naabhah sulochanah
arko vaajasanah shringee
jayantah sarvavij-jayee

86)
suvarna-bindur-akshobhyah
sarva-vaageeshvareshvarah
mahaahrado mahaagarto
mahaabhooto mahaanidhih

87)
kumudah kundarah kundah
parjanyah paavano 'nilah
amritaasho 'mritavapuh
sarvajna sarvato-mukhah

88)

sulabhah suvratah siddhah
shatrujit shatrutaapanah
nyagrodhodumbaro 'shvattas
chaanooraandhra-nishoodanah

89)
sahasraarchih saptajihvah
saptaidhaah saptavaahanah
amoortiranagho 'cintyo
bhayakrit bhayanaashanah

90)
anurbrihat krishah sthoolo
gunabhrin-nirguno mahaan
adhritah svadhritah svaasyah
praagvamsho vamshavardhanah

91)
bhaarabhrit-kathito yogee
yogeeshah sarvakaamadah
aashramah shramanah kshaamah
suparno vaayuvaahanah

92)
dhanurdharo dhanurvedo
dando damayitaa damah
aparaajitah sarvasaho
niyantaa niyamo yamah

93)
sattvavaan saattvikah satyah
satya-dharma-paraayanah
abhipraayah priyaarho 'rhah
priyakrit-preetivardhanah

94)
vihaayasa-gatir-jyotih
suruchir-hutabhug vibhuh
ravir-virochanah sooryah
savitaa ravilochanah

95)
ananto hutabhug-bhoktaa
sukhado naikajo 'grajah
anirvinnah sadaamarshee
lokaadhishthaanam-adbhutah

96)
sanaat sanaatanatamah
kapilah kapir-apyayah
svastidah svastikrit svasti
svastibhuk svastidakshinah

97)
araudrah kundalee chakree
vikramy oorjita-shaasanah
shabdaatigah shabdasahah
shishirah sharvaree-karah

98)
akroorah peshalo daksho
dakshinah kshaminaam varah
vidvattamo veetabhayah
punya-shravana-keertanah

99)
uttaarano dushkritihaa
punyo duh-svapna-naashanah
veerahaa rakshanah santo
jeevanah paryavasthitah

100)
anantaroopo 'nantashreer
jitamanyur bhayapahah
chaturashro gabheeraatmaa
vidisho vyaadisho dishah

101)
anaadir-bhoor-bhuvo lakshmeeh
suveero ruchiraangadah
janano jana-janmaadir
bheemo bheema-paraakramah

102)
aadhaaranilayo `dhaataa
pushpahaasah prajaagarah
oordhvaga satpathaachaarah
praanadah pranavah panah

103)
pramaanam praananilayah
praanibhrit praanajeevanah
tattvam tattvavid-ekaatmaa
janma-mrityu-jaraatigah

104)
bhoor-bhuvah svas-tarus-taarah
savitaa prapitaamahah
yajno yajnapatir-yajvaa
yajnaango yajnavaahanah

105)
yajnabhrid-yajnakrid-yajnee
yajnabhug-yajnasaadhanah
yajnaantakrid-yajnaguhyam
annam-annaada eva cha

106)
aatmayonih-svayamjaato
vaikhaanah saamagaayanah
devakee-nandanah srashtaa
kshiteeshah paapa-naashanah

107)
samkha-bhrin-nandakee chakree
shaarnga-dhanvaa-gadaadharah
rathaanga-paanir-akshobhyah
sarva-praharanaayudhah

SREE SARVA-PRAHARANAAYUDHAH OM NAMAH ITI

---

THE ONE THOUSAND NAMES OF LORD VISHNU TRANSLATIONS AND MEANINGS.

1) vishvam: He who is the universe, the virat-purusha
2) vishnuh: He who pervades everywhere
3) vashatkaarah: He who is invoked for oblations
4) bhoota-bhavya-bhavat-prabhuh: The Lord of past, present and future
5) bhoota-krit: The creator of all creatures
6) bhoota-bhrit: He who nourishes all creatures
7) bhaavo: He who becomes all moving and nonmoving things
8) bhootaatmaa: The aatman of all beings
9) bhoota-bhaavanah: The cause of the growth and birth of all creatures
10) pootaatmaa: He with an extremely pure essence
11) paramaatmaa: The Supersoul
12) muktaanaam paramaa gatih: The final goal, reached by liberated souls
13) avyayah: Without destruction
14) purushah: He who dwells in the city of nine gates
15) saakshee: The witness
16) kshetrajnah: The knower of the field
17) akshara: Indestructible
18) yogah: He who is realized through yoga
19) yoga-vidaam netaa: The guide of those who know yoga
20) pradhaana-purusheshvarah: Lord of pradhaana and purusha
21) naarasimha-vapuh: He whose form is man-lion
22) shreemaan: He who is always with shree
23) keshavah: He who has beautiful locks of hair
24) purushottamah: The Supreme Controller
25) sarvah: He who is everything
26) sharvas: The auspicious
27) shivah: He who is eternally pure
28) sthaanuh: The pillar, the immovable truth
29) bhootaadih: The cause of the five great elements
30) nidhir-avyayah: The imperishable treasure
31) sambhavah: He who descends of His own free will
32) bhaavanah: He who gives everything to his devotees
33) bhartaa: He who governs the entire living world
34) prabhavah: The womb of the five great elements
35) prabhuh: The Almighty Lord
36) eeshvarah: He who can do anything without any help
37) svayambhooh: He who manifests from Himself
38) shambhuh: He who brings auspiciousness
39) aadityah: The son of Aditi (Vaamana)
40) pushkaraakshah: He who has eyes like the lotus
41) mahaasvanah: He who has a thundering voice
42) anaadi-nidhanah: He without origin or end
43) dhaataa: He who supports all fields of experience
44) vidhaataa: The dispenser of fruits of action
45) dhaaturuttamah: The subtlest atom
46) aprameyah: He who cannot be perceived
47) hrisheekeshah: The Lord of the senses
48) padmanaabhah: He from whose navel comes the lotus
49) amaraprabhuh: The Lord of the devas
50) vishvakarmaa: The creator of the universe
51) manuh: He who has manifested as the Vedic mantras
52) tvashtaa: He who makes huge things small
53) sthavishtah: The supremely gross
54) sthaviro dhruvah: The ancient, motionless one
55) agraahyah: He who is not perceived sensually
56) shaashvatah: He who always remains the same
57) krishno: He whose complexion is dark
58) lohitaakshah: Red-eyed
59) pratardanah: The Supreme destruction
60) prabhootas: Ever-full
61) trikakub-dhaama: The support of the three quarters
62) pavitram: He who gives purity to the heart
63) mangalam param: The Supreme auspiciousness
64) eeshanah: The controller of the five great elements
65) praanadah: He who gives life
66) praano: He who ever lives
67) jyeshthah: Older than all
68) shreshthah: The most glorious
69) prajaapatih: The Lord of all creatures
70) hiranyagarbhah: He who dwells in the womb of the world
71) bhoogarbhah: He who is the womb of the world
72) maadhavah: Husband of Lakshmi
73) madhusoodanah: Destroyer of the Madhu demon
74) eeshvarah: The contoller
75) vikramee: He who is full of prowess
76) dhanvee: He who always has a divine bow
77) medhaavee: Supremely intelligent
78) vikramah: He who stepped (Vaamana)
79) kramah: All-pervading
80) anuttamah: Incomparably great
81) duraadharshah: He who cannot be attacked successfully
82) kritajnah: He who knows all that is
83) kritih: He who rewards all our actions
84) aatmavaan: The self in all beings
85) sureshah: The Lord of the demigods
86) sharanam: The refuge
87) sharma: He who is Himself infinite bliss
88) visva-retaah: The seed of the universe
89) prajaa-bhavah: He from whom all praja comes
90) ahah: He who is the nature of time
91) samvatsarah: He from whom the concept of time comes
92) vyaalah: The serpent (vyaalah) to athiests
93) pratyayah: He whose nature is knowledge
94) sarvadarshanah: All-seeing
95) ajah: Unborn
96) sarveshvarah: Controller of all
97) siddhah: The most famous
98) siddhih: He who gives moksha
99) sarvaadih: The beginning of all
100) achyutah: Infallible
101) vrishaakapih: He who lifts the world to dharma
102) ameyaatmaa: He who manifests in infinite varieties
103) sarva-yoga-vinissritah: He who is free from all attachments
104) vasuh: The support of all elements
105) vasumanaah: He whose mind is supremely pure
106) satyah: The truth
107) samaatmaa: He who is the same in all
108) sammitah: He who has been accepted by authorities
109) samah: Equal
110) amoghah: Ever useful
111) pundareekaakshah: He who dwells in the heart
112) vrishakarmaa: He whose every act is righteous
113) vrishaakritih: The form of dharma
114) rudrah: He who makes all people weep
115) bahu-shiraah: He who has many heads
116) babhrur: He who rules over all the worlds
117) vishvayonih: The womb of the universe
118) shuchi-shravaah: He who has beautiful, sacred names
119) amritah: Immortal
120) shaashvatah-sthaanur: Permanent and immovable
121) varaaroho: The most glorious destination
122) mahaatapaah: He of great tapas
123) sarvagah: All-pervading
124) sarvavid-bhaanuh: All-knowing and effulgent
125) vishvaksenah: He against whom no army can stand
126) janaardanah: He who gives joy to good people
127) vedah: He who is the Vedas
128) vedavid: The knower of the Vedas
129) avyangah: Without imperfections
130) vedaangah: He whose limbs are the Vedas
131) vedavit: He who contemplates upon the Vedas
132) kavih: The seer
133) lokaadhyakshah: He who presides over all lokas
134) suraadhyaksho: He who presides over all devas
135) dharmaadhyakshah: He who presides over dharma
136) krita-akritah: All that is created and not created
137) chaturaatmaa: The four-fold self
138) chaturvyoohah: Vasudeva, Sankarshan etc
139) chaturdamstrah: He who has four canines (Nrsimha)
140) chaturbhujah: Four-handed
141) bhraajishnur: Self-effulgent consciousness
142) bhojanam: He who is the sense-objects
143) bhoktaa: The enjoyer
144) sahishnuh: He who can suffer patiently
145) jagadaadijah: Born at the beginning of the world
146) anaghah: Sinless
147) vijayah: Victorious
148) jetaa: Ever-successful
149) vishvayonih: He who incarnates because of the world 150) punarvasuh: He who lives repeatedly in different bodies
151) upendrah: The younger brother of Indra (vaamana)
152) vaamanah: He with a dwarf body
153) praamshuh: He with a huge body
154) amoghah: He whose acts are for a great purpose
155) shuchih: He who is spotlessly clean
156) oorjitah: He who has infinite vitality
157) ateendrah: He who surpasses Indra
158) samgrahah: He who holds everything together
159) sargah: He who creates the world from Himself
160) dhritaatmaa: Established in Himself
161) niyamo: The appointing authority
162) yamah: The administrator
163) vedyah: That which is to be known
164) vaidyah: The Supreme doctor
165) sadaa-yogee: Always in yoga
166) veerahaa: He who destroys the mighty heroes
167) maadhavo: The Lord of all knowledge
168) madhuh: Sweet
169) ateendriyo: Beyond the sense organs
170) mahaamayo: The Supreme Master of all Maayaa
171) mahotsaaho: The great enthusiast
172) mahaabalah: He who has supreme strength
173) mahaabuddhir: He who has supreme intelligence
174) mahaa-veeryah: The supreme essence
175) mahaa-shaktih: All-powerful
176) mahaa-dyutih: Greatly luminous
177) anirdeshya-vapuh: He whose form is indescribable
178) shreemaan: He who is always courted by glories
179) ameyaatmaa: He whose essence is immeasurable
180) mahaadri-dhrik: He who supports the great mountain
181) maheshvaasah: He who wields shaarnga
182) maheebhartaa: The husband of mother earth
183) shreenivaasah: The permanent abode of Shree
184) sataam gatih: The goal for all virtuous people
185) aniruddhah: He who cannot be obstructed
186) suraanando: He who gives out happiness
187) govindah: The protector of the cows
188) govidaam-patih: The Lord of all men of wisdom
189) mareechih: Effulgence
190) damanah: He who controls rakshasas
191) hamsah: The swan
192) suparnah: Beautiful-winged (Two birds analogy)
193) bhujagottamah: The serpent Ananta
194) hiranyanaabhah: He who has a golden navel
195) sutapaah: He who has glorious tapas
196) padmanaabhah: He whose navel is like a lotus
197) prajaapatih: He from whom all creatures emerge
198) amrityuh: He who knows no death
199) sarva-drik: The seer of everything
200) simhah: He who destroys
201) sandhaataa: The regulator
202) sandhimaan: He who seems to be conditioned
203) sthirah: Steady
204) ajah: He who takes the form of Aja, Brahma
205) durmarshanah: He who cannot be vanquished
206) shaastaa: He who rules over the universe
207) visrutaatmaa: He who is called atma in the Vedas
208) suraarihaa: Destroyer of the enemies of the devas
209) guruh: The teacher
210) gurutamah: The greatest teacher
211) dhaama: The goal
212) satyah: He who is Himself the truth
213) satya-paraakramah: Dynamic Truth
214) nimishah: He who has closed eyes in contemplation
215) animishah: He who remains unwinking; ever knowing
216) sragvee: He who always wears a garland of undecaying flowers
217) vaachaspatir-udaara-dheeh: He who is eloquent in championing the Supreme law of life; He with a large-hearted intelligence
218) agraneeh: He who guides us to the peak
219) graamaneeh: He who leads the flock
220) shreemaan: The possessor of light, effulgence, glory
221) nyaayah: Justice
222) netaa: The leader
223) sameeranah: He who sufficiently administers all movements of all living creatures
224) sahasra-moordhaa: He who has endless heads
225) vishvaatmaa: The soul of the universe
226) sahasraakshah: Thousands of eyes
227) sahasrapaat: Thousand-footed
228) aavartanah: The unseen dynamism
229) nivritaatmaa: The soul retreated from matter
230) samvritah: He who is vieled from the jiva
231) sam-pramardanah: He who persecutes evil men
232) ahassamvartakah: He who thrills the day and makes it function vigorously
233) vahnih: Fire
234) anilah: Air
235) dharaneedharah: He who supports the earth
236) suprasaadah: Fully satisfied
237) prasanaatmaa: Ever pure and all-blissful self
238) vishva-dhrik: Supporter of the world
239) vishvabhuk: He who enjoys all experiences
240) vibhuh: He who manifests in endless forms
241) satkartaa: He who adores good and wise people
242) satkritah: He who is adored by all good people
243) saadhur: He who lives by the righteous codes
244) jahnuh: Leader of men
245) naaraayanah: He who resides on the waters
246) narah: The guide
247) asankhyeyah: He who has numberlesss names and forms
248) aprameyaatmaa: A soul not known through the pramanas
249) vishishtah: He who transcends all in His glory
250) shishta-krit: The law-maker
251) shuchih: He who is pure
252) siddhaarthah: He who has all arthas
253) siddhasankalpah: He who gets all He wishes for
254) siddhidah: The giver of benedictions
255) siddhisaadhanah: The power behind our sadhana
256) vrishaahee: Controller of all actions
257) vrishabhah: He who showers all dharmas
258) vishnuh: Long-striding
259) vrishaparvaa: The ladder leading to dharma (As well as dharma itself)
260) vrishodarah: He from whose belly life showers forth
261) vardhanah: The nurturer and nourisher
262) vardhamaanah: He who can grow into any dimension
263) viviktah: Separate
264) shruti-saagarah: The ocean for all scripture
265) subhujah: He who has graceful arms
266) durdurdharah: He who cannot be known by great yogis 267) vaagmee: He who is eloquent in speech
268) mahendrah: The lord of Indra
269) vasudah: He who gives all wealth
270) vasuh: He who is Wealth
271) naika-roopo: He who has unlimited forms
272) brihad-roopah: Vast, of infinite dimensions
273) shipivishtah: The presiding deity of the sun
274) prakaashanah: He who illuminates
275) ojas-tejo-dyutidharah: The possessor of vitality, effulgence and beauty
276) prakaashaatmaa: The effulgent self
277) prataapanah: Thermal energy; one who heats
278) riddhah: Full of prosperity
279) spashtaaksharo: One who is indicated by OM
280) mantrah: The nature of the Vedic mantras
281) chandraamshuh: The rays of the moon
282) bhaaskara-dyutih: The effulgence of the sun
283) amritaamsoodbhavo: The moon who gives flavor to vegetables
284) bhaanuh: Self-effulgent
285) shashabindhuh: The moon who has a rabbit-like spot 286) sureshvarah: A person of extreme charity
287) aushadham: Medicine
288) jagatas-setuh: A bridge across the material energy
289) satya-dharma-paraakramah: One who champions heroically for truth and righteousness
290) bhoota-bhavya-bhavan-naathah: The Lord of past, present and future
291) pavanah: The air that fills the universe
292) paavanah: He who gives life-sustaining power to air
293) analah: Fire
294) kaamahaa: He who destroys all desires
295) kaamakrit: He who fulfills all desires
296) kaantah: He who is of enchanting form
297) kaamah: The beloved
298) kaamapradah: He who supplies desired objects
299) prabhuh: The Lord
300) yugaadi-krit: The creator of the yugas
301) yugaavartah The law behind time
302) naikamaayah: He whose forms are endless and varied 303) mahaashanah: He who eats up everything
304) adrishyah: Imperceptible
305) vyaktaroopah: He who is perceptible to the yogi
306) sahasrajit: He who vanquishes thousands
307) anantajit: Ever-victorious
308) ishtah: He who is invoked through Vedic rituals
309) visishtah: The noblest and most sacred
310) sishteshtah: The greatest beloved
311) shikhandee: He who wears a peacock feather
312) nahushah: He who binds all with maya
313) vrishah: He who is dharma
314) krodhahaa: He who destroys anger
315) krodhakrit-kartaa: He who generates anger against the lower tendency
316) visvabaahuh: He whose hand is in everything
317) maheedharah: The support of the earth
318) achyutah: He who undergoes no changes
319) prathitah: He who exists pervading all
320) praanah: The prana in all living creatures
321) praanadah: He who gives prana
322) vaasavaanujah: The brother of Indra
323) apaam-nidhih: Treasure of waters (the ocean)
324) adhishthaanam: The substratum of the entire universe
325) apramattah: He who never makes a wrong judgement 326) pratishthitah: He who has no cause
327) skandah: He whose glory is expressed through Subrahmanya
328) skanda-dharah: Upholder of withering righteousness
329) dhuryah: Who carries out creation etc without hitch
330) varadah: He who fulfills boons
331) vaayuvaahanah: Controller of winds
332) vaasudevah: Dwelling in all creatures although not affected by that condition
333) brihat-bhaanuh: He who illumines the world with the rays of the sun and moon
334) aadidevah: The primary source of everything
335) purandarah: Destroyer of cities
336) ashokah: He who has no sorrow
337) taaranah: He who enables others to cross
338) taarah: He who saves
339) shoorah: The valiant
340) shaurih: He who incarnated in the dynasty of Shoora
341) janeshvarah: The Lord of the people
342) anukoolah: Well-wisher of everyone
343) sataavarttah: He who takes infinite forms
344) padmee: He who holds a lotus
345) padmanibhekshanah: Lotus-eyed
346) padmanaabhah: He who has a lotus-navel
347) aravindaakshah: He who has eyes as beautiful as the lotus
348) padmagarbhah: He who is being meditated upon in the lotus of the heart
349) shareerabhrit: He who sustains all bodies
350) maharddhi: One who has great prosperity
351) riddhah: He who has expanded Himself as the universe
352) Vriddhaatmaa: The ancient self
353) mahaakshah: The great-eyed
354) garudadhvajah: One who has Garuda on His flag
355) atulah: Incomparable
356) sharabhah: One who dwells and shines forth through the bodies
357) bheemah: The terrible
358) samayajnah: One whose worship is nothing more than keeping an equal vision of the mind by the devotee
359) havirharih: The receiver of all oblation
360) sarva-lakshana-lakshanyah: Known through all proofs
361) lakshmeevaan: The consort of Laksmi
362) samitinjayah: Ever-victorious
363) viksharah: Imperishable
364) rohitah: The fish incarnation
365) maargah: The path
366) hetuh: The cause
367) daamodarah: Whose stomach is marked with three lines
368) sahah: All-enduring
369) maheedharah: The bearer of the earth
370) mahaabhaago: He who gets the greates share in every Yajna
371) vegavaan: He who is swift
372) amitaashanah: Of endless appetite
373) udbhavah: The originator
374) kshobhanah: The agitator
375) devah: He who revels
376) shreegarbhah: He in whom are all glories
377) parameshvarah: The Supreme Lord
378) karanam: The instrument
379) kaaranam: The cause
380) kartaa: The doer
381) vikartaa: Creator of the endless varieties that make up the universe
382) gahanah: The unknowable
383) guhah: He who dwells in the cave of the heart
384) vyavasaayah: Resolute
385) vyavasthaanah: The substratum
386) samsthaanah: The ultimate authority
387) sthaanadah: He who confers the right abode
388) dhruvah: The changeless in the midst of changes
389) pararddhih: He who has supreme manifestations
390) paramaspashtah: The extremely vivid
391) tushtah: One who is contented with a very simple offering
392) pushtah: One who is ever-full
393) shubhekshanah: All-auspicious gaze
394) raamah: One who is most handsome
395) viraamah: The abode of perfect-rest
396) virajo: Passionless
397) maargah: The path
398) neyah: The guide
399) nayah: One who leads
400) anayah: One who has no leader
401) veerah: The valiant
402) shaktimataam-shresthah: The best among the powerful
403) dharmah: The law of being
404) dharmaviduttamah: The highest among men of realisation
405) vaikunthah: One who prevents men from straying on wrong paths
406) purushah: One who dwells in all bodies
407) praanah: Life
408) praanadah: Giver of life
409) pranavah: He who is praised by the gods
410) prituh: The expanded
411) hiranyagarbhah: The creator
412) shatrughnah: The destroyer of enemies
413) vyaaptah: The pervader
414) vaayuh: The air
415) adhokshajah: One whose vitality never flows downwards
416) rituh: The seasons
417) sudarshanah: He whose meeting is auspicious
418) kaalah: He who judges and punishes beings
419) parameshthee: One who is readily available for experience within the heart
420) parigrahah: The receiver
421) ugrah: The terrible
422) samvatsarah: The year
423) dakshah: The smart
424) vishraamah: The resting place
425) vishva-dakshinah: The most skilful and efficient
426) vistaarah: The extension
427) sthaavarah-sthaanuh: The firm and motionless
428) pramaanam: The proof
429) beejamavyayam: The Immutable Seed
430) arthah: He who is worshiped by all
431) anarthah: One to whom there is nothing yet to be fulfilled
432) mahaakoshah: He who has got around him great sheaths
433) mahaabhogah: He who is of the nature of enjoyment
434) mahaadhanah: He who is supremely rich
435) anirvinnah: He who has no discontent
436) sthavishthah: One who is supremely huge
437) a-bhooh: One who has no birth
438) dharma-yoopah: The post to which all dharma is tied
439) mahaa-makhah: The great sacrificer
440) nakshatranemir: The nave of the stars
441) nakshatree: The Lord of the stars (the moon)
442) kshamah: He who is supremely efficient in all undertakings
443) kshaamah: He who ever remains without any scarcity
444) sameehanah: One whose desires are auspicious
445) yajnah: One who is of the nature of yajna
446) ijyah: He who is fit to be invoked through yajna
447) mahejyah: One who is to be most worshiped
448) kratuh: The animal-sacrifice
449) satram: Protector of the good
450) sataam-gatih: Refuge of the good
451) sarvadarshee: All-knower
452) vimuktaatmaa: The ever-liberated self
453) sarvajno: Omniscient
454) jnaanamuttamam: The Supreme Knowledge
455) suvratah: He who ever-perfoeming the pure vow
456) sumukhah: One who has a charming face
457) sookshmah: The subtlest
458) sughoshah: Of auspicious sound
459) sukhadah: Giver of happiness
460) suhrit: Friend of all creatures
461) manoharah: The stealer of the mind
462) jita-krodhah: One who has conquered anger
463) veerabaahur: Having mighty arms
464) vidaaranah: One who splits asunder
465) svaapanah: One who puts people to sleep
466) svavashah: He who has everything under His control
467) vyaapee: All-pervading
468) naikaatmaa: Many souled
469) naikakarmakrit: One who does many actions
470) vatsarah: The abode
471) vatsalah: The supremely affectionate
472) vatsee: The father
473) ratnagarbhah: The jewel-wombed
474) dhaneshvarah: The Lord of wealth
475) dharmagub: One who protects dharma
476) dharmakrit: One who acts according to dharma
477) dharmee: The supporter of dharma
478) sat: existence
479) asat: illusion
480) ksharam: He who appears to perish
481) aksharam: Imperishable
482) avijnaataa: The non-knower (The knower being the conditioned soul within the body)
483) sahasraamshur: The thousand-rayed
484) vidhaataa: All supporter
485) kritalakshanah: One who is famous for His qualities
486) gabhastinemih: The hub of the universal wheel
487) sattvasthah: Situated in sattva
488) simhah: The lion
489) bhoota-maheshvarah: The great lord of beings
490) aadidevah: The first deity
491) mahaadevah: The great deity
492) deveshah: The Lord of all devas
493) devabhrit-guruh: Advisor of Indra
494) uttarah: He who lifts us from the ocean of samsara
495) gopatih: The shepherd
496) goptaa: The protector
497) jnaanagamyah: One who is experienced through pure knowledge
498) puraatanah: He who was even before time
499) shareera-bhootabhrit: One who nourishes the nature from which the bodies came
500) bhoktaa: The enjoyer
501) kapeendrah: Lord of the monkeys (Rama)
502) bhooridakshinah: He who gives away large gifts
503) somapah: One who takes Soma in the yajnas
504) amritapah: One who drinks the nectar
505) somah: One who as the moon nourishes plants
506) purujit: One who has conquered numerous enemies
507) purusattamah: The greatest of the great
508) vinayah: He who humiliates those who are unrighteous
509) jayah: The victorious
510) satyasandhah: Of truthful resolution
511) daashaarhah: One who was born in the Dasarha race
512) saatvataam-patih: The Lord of the Satvatas
513) jeevah: One who functions as the ksetrajna
514) vinayitaa-saakshee: The witness of modesty
515) mukundah: The giver of liberation
516) amitavikramah: Of immeasurable prowess
517) ambho-nidhir: The substratum of the four types of beings
518) anantaatmaa: The infinite self
519) mahodadhishayah: One who rests on the great ocean
520) antakah: The death
521) ajah: Unborn
522) mahaarhah: One who deserves the highest worship
523) svaabhaavyah: Ever rooted in the nature of His own self
524) jitaamitrah: One who has conquered all enemies
525) pramodanah: Ever-blissful
526) aanandah: A mass of pure bliss
527) nandanah: One who makes others blissful
528) nandah: Free from all worldly pleasures
529) satyadharmaa: One who has in Himself all true dharmas
530) trivikramah: One who took three steps
531) maharshih kapilaachaaryah: He who incarnated as Kapila, the great sage
532) kritajnah: The knower of the creation
533) medineepatih: The Lord of the earth
534) tripadah: One who has taken three steps
535) tridashaadhyaksho: The Lord of the three states of consciousness
536) mahaashringah: Great-horned (Matsya)
537) kritaantakrit: Destroyer of the creation
538) mahaavaraaho: The great boar
539) govindah: One who is known through Vedanta
540) sushenah: He who has a charming army
541) kanakaangadee: Wearer of bright-as-gold armlets
542) guhyo: The mysterious
543) gabheerah: The unfathomable
544) gahano: Impenetrable
545) guptah: The well-concealed
546) chakra-gadaadharah: Bearer of the disc and mace
547) vedhaah: Creator of the universe
548) svaangah: One with well-proportioned limbs
549) ajitah: Vanquished by none
550) krishnah: Dark-complexioned
551) dridhah: The firm
552) sankarshanochyutah: He who absorbs the whole creation into His nature and never falls away from that nature
553) varunah: One who sets on the horizon (Sun)
554) vaarunah: The son of Varuna (Vasistha or Agastya)
555) vrikshah: The tree
556) pushkaraakshah: Lotus eyed
557) mahaamanaah: Great-minded
558) bhagavaan: One who possesses six opulences
559) bhagahaa: One who destroys the six opulences during pralaya
560) aanandee: One who gives delight
561) vanamaalee: One who wears a garland of forest flowers
562) halaayudhah: One who has a plough as His weapon
563) aadityah: Son of Aditi
564) jyotiraadityah: The resplendence of the sun
565) sahishnuh: One who calmly endures duality
566) gatisattamah: The ultimate refuge for all devotees
567) sudhanvaa: One who has Shaarnga
568) khanda-parashur: One who holds an axe
569) daarunah: Merciless towards the unrighteous
570) dravinapradah: One who lavishly gives wealth
571) divah-sprik: Sky-reaching
572) sarvadrik-vyaaso: One who creates many men of wisdom
573) vaachaspatir-ayonijah: One who is the master of all vidyas and who is unborn through a womb
574) trisaamaa: One who is glorified by Devas, Vratas and Saamans
575) saamagah: The singer of the sama songs
576) saama: The Sama Veda
577) nirvaanam: All-bliss
578) bheshajam: Medicine
579) bhishak: Physician
580) samnyaasa-krit: Institutor of sannyasa
581) samah: Calm
582) shaantah: Peaceful within
583) nishthaa: Abode of all beings
584) shaantih: One whose very nature is peace
585) paraayanam: The way to liberation
586) shubhaangah: One who has the most beautiful form
587) shaantidah: Giver of peace
588) shrashtaa: Creator of all beings
589) kumudah: He who delights in the earth
590) kuvaleshayah: He who reclines in the waters
591) gohitah: One who does welfare for cows
592) gopatih: Husband of the earth
593) goptaa: Protector of the universe
594) vrishabhaaksho: One whose eyes rain fulfilment of desires
595) vrishapriyah: One who delights in dharma
596) anivartee: One who never retreats
597) nivrittaatmaa: One who is fully restrained from all sense indulgences
598) samksheptaa: The involver
599) kshemakrit: Doer of good
600) shivah: Auspiciousness
601) shreevatsa-vakshaah: One who has sreevatsa on His chest
602) shrevaasah: Abode of Sree
603) shreepatih: Lord of Laksmi
604) shreemataam varah: The best among glorious
605) shreedah: Giver of opulence
606) shreeshah: The Lord of Sree
607) shreenivaasah: One who dwells in the good people
608) shreenidhih: The treasure of Sree
609) shreevibhaavanah: Distributor of Sree
610) shreedharah: Holder of Sree
611) shreekarah: One who gives Sree
612) shreyah: Liberation
613) shreemaan: Possessor of Sree
614) loka-trayaashrayah: Shelter of the three worlds
615) svakshah: Beautiful-eyed
616) svangah: Beautiful-limbed
617) shataanandah: Of infinite varieties and joys
618) nandih: Infinite bliss
619) jyotir-ganeshvarah: Lord of the luminaries in the cosmos
620) vijitaatmaa: One who has conquered the sense organs
621) vidheyaatmaa: One who is ever available for the devotees to command in love
622) sat-keertih: One of pure fame
623) chinnasamshayah: One whose doubts are ever at rest
624) udeernah: The great transcendent
625) sarvatah-chakshuh: One who has eyes everywhere
626) aneeshah: One who has none to Lord over Him
627) shaashvata-sthirah: One who is eternal and stable
628) bhooshayah: One who rested on the ocean shore (Rama)
629) bhooshanah: One who adorns the world
630) bhootih: One who is pure existence
631) vishokah: Sorrowless
632) shoka-naashanah: Destroyer of sorrows
633) archishmaan: The effulgent
634) architah: One who is constantly worshipped by His devotees
635) kumbhah: The pot within whom everything is contained
636) vishuddhaatmaa: One who has the purest soul
637) vishodhanah: The great purifier
638) anniruddhah: He who is invincible by any enemy
639) apratirathah: One who has no enemies to threaten Him
640) pradyumnah: Very rich
641) amitavikramah: Of immeasurable prowess
642) kaalanemi-nihaa: Slayer of Kalanemi
643) veerah: The heroic victor
644) shauri: One who always has invincible prowess
645) shoora-janeshvarah: Lord of the valiant
646) trilokaatmaa: The self of the three worlds
647) trilokeshah: The Lord of the three worlds
648) keshavah: One whose rays illumine the cosmos
649) keshihaa: Killer of Kesi
650) harih: The destroyer
651) kaamadevah: The beloved Lord
652) kaamapaalah: The fulfiller of desires
653) kaamee: One who has fulfilled all His desires
654) kaantah: Of enchanting form
655) kritaagamah: The author of the agama scriptures
656) anirdeshya-vapuh: Of Indescribable form
657) vishnuh: All-pervading
658) veerah: The courageous
659) anantah: Endless
660) dhananjayah: One who gained wealth through conquest
661) brahmanyah: Protector of Brahman (anything related to Narayana)
662) brahmakrit: One who acts in Brahman
663) brahmaa: Creator
664) brahma: Biggest
665) brahma-vivardhanah: One who increases the Brahman
666) brahmavid: One who knows Brahman
667) braahmanah: One who has realised Brahman
668) brahmee: One who is with Brahma
669) brahmajno: One who knows the nature of Brahman
670) braahmana-priyah: Dear to the brahmanas
671) mahaakramo: Of great step
672) mahaakarmaa: One who performs great deeds
673) mahaatejaah: One of great resplendence
674) mahoragah: The great serpent
675) mahaakratuh: The great sacrifice
676) mahaayajvaa: One who performed great yajnas
677) mahaayajnah: The great yajna
678) mahaahavih: The great offering
679) stavyah: One who is the object of all praise
680) stavapriyah: One who is invoked through prayer
681) stotram: The hymn
682) stutih: The act of praise
683) stotaa: One who adores or praises
684) ranapriyah: Lover of battles
685) poornah: The complete
686) poorayitaa: The fulfiller
687) punyah: The truly holy
688) punya-keertir: Of Holy fame
689) anaamayah: One who has no diseases
690) manojavah: Swift as the mind
691) teerthakaro: The teacher of the tirthas
692) vasuretaah: He whose essence is golden
693) vasupradah: The free-giver of wealth
694) vasupradah: The giver of salvation, the greatest wealth
695) vaasudevo: The son of Vasudeva
696) vasuh: The refuge for all
697) vasumanaah: One who is attentive to everything
698) havih: The oblation
699) sadgatih: The goal of good people
700) satkritih: One who is full of Good actions
701) satta: One without a second
702) sadbhootih: One who has rich glories
703) satparaayanah: The Supreme goal for the good
704) shoorasenah: One who has heroic and valiant armies
705) yadu-shresthah: The best among the Yadava clan
706) sannivaasah: The abode of the good
707) suyaamunah: One who attended by the people who dwell on the banks of Yamuna
708) bhootaavaaso: The dwelling place of the elements
709) vaasudevah: One who envelops the world with Maya
710) sarvaasunilayah: The abode of all life energies
711) analah: One of unlimited wealth, power and glory
712) darpahaa: The destroyer of pride in evil-minded people
713) darpadah: One who creates pride, or an urge to be the best, among the righteous
714) driptah: One whio is drunk with Infinite bliss
715) durdharah: The object of contemplation
716) athaaparaajitah: The unvanquished
717) vishvamoortih: Of the form of the entire Universe
718) mahaamortir: The great form
719) deeptamoortir: Of resplendent form
720) a-moortirmaan: Having no form
721) anekamoortih: Multi-formed
722) avyaktah: Unmanifeset
723) shatamoortih: Of many forms
724) shataananah: Many-faced
725) ekah: The one
726) naikah: The many
727) savah: The nature of the sacrifice
728) kah: One who is of the nature of bliss
729) kim: What (the one to be inquired into)
730) yat: Which
731) tat: That
732) padam-anuttamam: The unequalled state of perfection
733) lokabandhur: Friend of the world
734) lokanaathah: Lord of the world
735) maadhavah: Born in the family of Madhu
736) bhaktavatsalah: One who loves His devotees
737) suvarna-varnah: Golden-coloured
738) hemaangah: One who has limbs of gold
739) varaangah: With beautiful limbs
740) chandanaangadee: One who has attractive armlets
741) veerahaa: Destroyer of valiant heroes
742) vishama: Unequalled
743) shoonyah: The void
744) ghritaaseeh: One who has no need for good wishes
745) acalah: Non-moving
746) chalah: Moving
747) amaanee: Without false vanity
748) maanadah: One who causes, by His maya, false identification with the body
749) maanyah: One who is to be honoured
750) lokasvaamee: Lord of the universe
751) trilokadhrik: One who is the support of all the three worlds
752) sumedhaa: One who has pure intelligence
753) medhajah: Born out of sacrifices
754) dhanyah: Fortunate
755) satyamedhah: One whose intelligence never fails
756) dharaadharah: The sole support of the earth
757) tejovrisho: One who showers radiance
758) dyutidharah: One who bears an effulgent form
759) sarva-shastra-bhritaam-varah: The best among those who wield weapons
760) pragrahah: Receiver of worship
761) nigrahah: The killer
762) vyagrah: One who is ever engaged in fulfilling the devotee's desires
763) naikashringah: One who has many horns
764) gadaagrajah: One who is invoked through mantra
765) chaturmoortih: Four-formed
766) chaturbaahuh: Four-handed
767) chaturvyoohah: One who expresses Himself as the dynamic centre in the four vyoohas
768) chaturgatih: The ultimate goal of all four varnas and asramas
769) chaturaatmaa: Clear-minded
770) chaturbhaavas: The source of the four
771) chatur-vedavid: Knower of all four vedas
772) ekapaat: One-footed (BG 10.42)
773) samaavartah: The efficient turner
774) nivrittaatmaa: One whose mind is turned away from sense indulgence
775) durjayah: The invincible
776) duratikramah: One who is difficult to be disobeyed
777) durlabhah: One who obtained with effort
778) durgamah: One who is realised with great effort
779) durgah: Not easy to storm into
780) duraavaasah: Not easy to lodge
781) duraarihaa: Slayer of the asuras
782) shubhaangah: One with enchanting limbs
783) lokasaarangah: One who understands the universe
784) sutantuh: Beautifully expanded
785) tantu-vardhanah: One who sustains the continuity of the drive for the family
786) indrakarmaa: One who always performs gloriously auspicious actions
787) mahaakarmaa: One who accomplishes great acts
788) kritakarmaa: One who has fulfilled his acts
789) kritaagamah: Author of the Vedas
790) udbhavah: The ultimate source
791) sundarah: Of unrivalled beauty
792) sundah: Of great mercy
793) ratna-naabhah: Of beautiful navel
794) sulochanah: One who has the most enchanting eyes
795) arkah: One who is in the form of the sun
796) vaajasanah: The giver of food
797) shringee: The horned one
798) jayantah: The conquerer of all enemies
799) sarvavij-jayee: One who is at once omniscient and victorious
800) suvarna-binduh: With limbs radiant like gold
801) akshobhyah: One who is ever unruffled
802) sarva-vaageeshvareshvarah: Lord of the Lord of speech
803) mahaahradah: One who is like a great refreshing swimming pool
804) mahaagartah: The great chasm
805) mahaabhootah: The great being
806) mahaanidhih: The great abode
807) kumudah: One who gladdens the earth
808) kundarah: The one who lifted the earth
809) kundah: One who is as attractive as Kunda flowers
810) parjanyah: He who is similar to rain-bearing clouds
811) paavanah: One who ever purifies
812) anilah: One who never slips
813) amritaashah: One whose desires are never fruitless
814) amritavapuh: He whose form is immortal
815) sarvajna: Omniscient
816) sarvato-mukhah: One who has His face turned everywhere
817) sulabhah: One who is readily available
818) suvratah: One who has taken the most auspicious forms
819) siddhah: One who is perfection
820) shatrujit: One who is ever victorious over His hosts of enemies
821) shatrutaapanah: The scorcher of enemies
822) nyagrodhah: The one who veils Himself with Maya
823) udumbarah: Nourishment of all living creatures
824) ashvattas: Tree of life
825) chaanooraandhra-nishoodanah: The slayer of Canura
826) sahasraarchih: He who has thousands of rays
827) saptajihvah: He who expresses himself as the seven tongues of fire (Types of agni)
828) saptaidhaah: The seven effulgences in the flames
829) saptavaahanah: One who has a vehicle of seven horses (sun)
830) amoortih: Formless
831) anaghah: Sinless
832) acintyo: Inconceivable
833) bhayakrit: Giver of fear
834) bhayanaashanah: Destroyer of fear
835) anuh: The subtlest
836) brihat: The greatest
837) krishah: Delicate, lean
838) sthoolah: One who is the fattest
839) gunabhrit: One who supports
840) nirgunah: Without any properties
841) mahaan: The mighty
842) adhritah: Without support
843) svadhritah: Self-supported
844) svaasyah: One who has an effulgent face
845) praagvamshah: One who has the most ancient ancestry
846) vamshavardhanah: He who multiplies His family of descendents
847) bhaarabhrit: One who carries the load of the universe
848) kathitah: One who is glorified in all scriptures
849) yogee: One who can be realised through yoga
850) yogeeshah: The king of yogis
851) sarvakaamadah: One who fulfils all desires of true devotees
852) aashramah: Haven
853) shramanah: One who persecutes the worldly people
854) kshaamah: One who destroys everything
855) suparnah: The golden leaf (Vedas) BG 15.1
856) vaayuvaahanah: The mover of the winds
857) dhanurdharah: The wielder of the bow
858) dhanurvedah: One who declared the science of archery
859) dandah: One who punishes the wicked
860) damayitaa: The controller
861) damah: Beautitude in the self
862) aparaajitah: One who cannot be defeated
863) sarvasahah: One who carries the entire Universe
864) aniyantaa: One who has no controller
865) niyamah: One who is not under anyone's laws
866) ayamah: One who knows no death
867) sattvavaan: One who is full of exploits and courage
868) saattvikah: One who is full of sattvic qualities
869) satyah: Truth
870) satya-dharma-paraayanah: One who is the very abode of truth and dharma
871) abhipraayah: One who is faced by all seekers marching to the infinite
872) priyaarhah: One who deserves all our love
873) arhah: One who deserves to be worshiped
874) priyakrit: One who is ever-obliging in fulfilling our wishes
875) preetivardhanah: One who increases joy in the devotee's heart
876) vihaayasa-gatih: One who travels in space
877) jyotih: Self-effulgent
878) suruchih: Whose desire manifests as the universe
879) hutabhuk: One who enjoys all that is offered in yajna
880) vibhuh: All-pervading
881) ravih: One who dries up everything
882) virochanah: One who shines in different forms
883) sooryah: The one source from where everything is born
884) savitaa: The one who brings forth the Universe from Himself
885) ravilochanah: One whose eye is the sun
886) anantah: Endless
887) hutabhuk: One who accepts oblations
888) bhoktaaA: One who enjoys
889) sukhadah: Giver of bliss to those who are liberated
890) naikajah: One who is born many times
891) agrajah: The first-born
892) anirvinnah: One who feels no disappointment
893) sadaamarshee: One who forgives the trespasses of His devotees
894) lokaadhishthaanam: The substratum of the universe
895) adbhutah: Wonderful
896) sanaat: The beginningless and endless factor
897) sanaatanatamah: The most ancient
898) kapilah: The great sage Kapila
899) kapih: One who drinks water
900) apyayah: The one in whom the universe merges
901) svastidah: Giver of Svasti
902) svastikrit: One who robs all auspiciousness
903) svasti: One who is the source of all auspiciouness
904) svastibhuk: One who constantly enjoys auspiciousness
905) svastidakshinah: Distributor of auspiciousness
906) araudrah: One who has no negative emotions or urges
907) kundalee: One who wears shark earrings
908) chakree: Holder of the chakra
909) vikramee: The most daring
910) oorjita-shaasanah: One who commands with His hand
911) shabdaatigah: One who transcends all words
912) shabdasahah: One who allows Himself to be invoked by Vedic declarations
913) shishirah: The cold season, winter
914) sharvaree-karah: Creator of darkness
915) akroorah: Never cruel
916) peshalah: One who is supremely soft
917) dakshah: Prompt
918) dakshinah: The most liberal
919) kshaminaam-varah: One who has the greatest amount of patience with sinners
920) vidvattamah: One who has the greatest wisdom
921) veetabhayah: One with no fear
922) punya-shravana-keertanah: The hearing of whose glory causes holiness to grow
923) uttaaranah: One who lifts us out of the ocean of change
924) dushkritihaa: Destroyer of bad actions
925) punyah: Supremely pure
926) duh-svapna-naashanah: One who destroys all bad dreams
927) veerahaa: One who ends the passage from womb to womb
928) rakshanah: Protector of the universe
929) santah: One who is expressed through saintly men
930) jeevanah: The life spark in all creatures
931) paryavasthitah: One who dwells everywhere
932) anantaroopah: One of infinite forms
933) anantashreeh: Full of infinite glories
934) jitamanyuh: One who has no anger
935) bhayapahah: One who destroys all fears
936) chaturashrah: One who deals squarely
937) gabheeraatmaa: Too deep to be fathomed
938) vidishah: One who is unique in His giving
939) vyaadishah: One who is unique in His commanding power
940) dishah: One who advises and gives knowledge
941) anaadih: One who is the first cause
942) bhoor-bhuvo: The substratum of the earth
943) lakshmeeh: The glory of the universe
944) suveerah: One who moves through various ways
945) ruchiraangadah: One who wears resplendent shoulder caps
946) jananah: He who delivers all living creatures
947) jana-janmaadir: The cause of the birth of all creatures
948) bheemah: Terrible form
949) bheema-paraakramah: One whose prowess is fearful to His enemies
950) aadhaaranilayah: The fundamental sustainer
951) adhaataa: Above whom there is no other to command
952) pushpahaasah: He who shines like an opening flower
953) prajaagarah: Ever-awakened
954) oordhvagah: One who is on top of everything
955) satpathaachaarah: One who walks the path of truth
956) praanadah: Giver of life
957) pranavah: Omkara
958) panah: The supreme universal manager
959) pramaanam: He whose form is the Vedas
960) praananilayah: He in whom all prana is established
961) praanibhrit: He who rules over all pranas
962) praanajeevanah: He who maintains the life-breath in all living creatures
963) tattvam: The reality
964) tattvavit: One who has realised the reality
965) ekaatmaa: The one self
966) janma-mrityu-jaraatigah: One who knows no birth, death or old age in Himself
967) bhoor-bhuvah svas-taruh: The tree of bhur, bhuvah and svah
968) taarah: One who helps all to cross over
969) savitaa: The father of all
970) prapitaamahah: The father of the father of beings (Brahma)
971) yajnah: One whose very nature is yajna
972) yajnapatih: The Lord of all yajnas
973) yajvaa: The one who performs yajna
974) yajnaangah: One whose limbs are the things employed in yajna
975) yajnavaahanah: One who fulfils yajnas in complete
976) yajnabhrid: The ruler of the yajanas
977) yajnakrit: One who performs yajna
978) yajnee: Enjoyer of yajnas
979) yajnabhuk: Receiver of all that is offered
980) yajnasaadhanah: One who fulfils all yajnas
981) yajnaantakrit: One who performs the concluding act of the yajna
982) yajnaguhyam: The person to be realised by yajna
983) annam: One who is food
984) annaadah: One who eats the food
985) aatmayonih: The uncaused cause
986) svayamjaatah: Self-born
987) vaikhaanah: The one who cut through the earth
988) saamagaayanah: One who sings the sama songs
989) devakee-nandanah: Son of Devaki
990) srashtaa: Creator
991) kshiteeshah: The Lord of the earth
992) paapa-naashanah: Destroyer of sin
993) samkha-bhrit: One who has the divine Pancajanya
994) nandakee: One who holds the Nandaka sword
995) chakree: Carrier of Sudarsana
996) shaarnga-dhanvaa: One who aims His shaarnga bow
997) gadaadharah: Carrier of Kaumodakee club
998) rathaanga-paanih: One who has the wheel of a chariot as His weapon
999) akshobhyah: One who cannot be annoyed by anyone
1000) sarva-praharanaayudhah: He who has all implements for all kinds of assault and fight 

 iDasoham Sainathasya,

C.Saibaba
Love Sai; Live in Sai

KAKASAHEB DIXIT DIARY

Chapter 1 - Kakasaheb Dixit Diary

The present work has taken shape by translating and scripting Telugu audio of Kakasaheb Dixit Diary into English script from www.saibaba.com. Taking up this task of translating the audio and scripting it in English was of highly tedious and lengthy nature. Still grace and will of Lord Sai Baba worked on because it was His direction to do so. On this occasion of Gurupoornima (2012) i am glad to share this treasure with Devotee Readers. Parts of this diary will be shared subsequently. Kindly visit our blog for full version of the diary.

This is how all things happened.

About one year ago (i.e in early 2011) while getting hooked with my daily emails, I came across with an email from a devotee with subject "Sai Darshan". This email used to flash every Thursday containing interesting links, literature and bhajans of Lord Sai Baba. A link with Kakasaheb Dixit Diary was noticed and without any pause it was clicked to be opened. It was in audio form in telugu language, so it rather disappointed me as I could not understand this language and this treasure will go un-turned. The gems of history will remain buried. It took place in my system and remained there.

With passing time this treasure was completely forgotten. After one year, I again remembered and tried various methods to get it translated and get English script ready. A devotee's name was then flashed in my mind and contacted her quickly. Luckily she knew this language and translated all twelve parts (herewith considered as chapters) within no time.

The unexpected helping hand of Sai sister Sujata K has given shape to a thought. I am thankful to her from the bottom of my heart. References from the book Baba's Vaani by Vinny Chitluri have been taken to check authenticity of the information and stories provided as it is also based on the same subject matter.

Every possible care has been taken to put forth facts and information in this book, still if they are shortcomings in it, kindly treat them as mere human nature and I seek apologies for the same.

Introduction

Lord Sai Baba's name has been a name giving solace to many peace seeking souls. His Karma-Bhoomi is Shirdi. He lived in Shirdi sporting in flesh and body for sixty untiring years. During this time span devotees like Madhavrao Deshpande (alias Shama),Mhalsapati, Govindrao Dabholkar (alias Hemadpant), Nanasaheb Chandorkar, B.V.Dev, Hari Sitaram Dixit (alias Kakasaheb Dixit), G.S.Khaparde and many more to be added in the list, were associated to this Divine Embodiment. Except the first two, others were highly learned and had acquired considerable good position in social and professional fields gathering immense wealth, name and fame. Still their association with this Lord living in rags and dilapidated mosque was as deep as water in the sea. With their knowledge of words, many have written literature which serve as good source of history to the devotees of today. Hemadpant was given responsibility of noting down incidents happening in Shirdi and make biography of Lord Sai Baba named "Shri Sai Satcharitra". This task has been taken up with full faith and devotion by Hemadpant and presently this is the most popular literature read and followed by devotees of Lord Sai Baba.

The present work "Kakasaheb Dixit's Diary" is also another treasure of divine incidents which took place in Shirdi in times of Lord Sai Baba as gathered by Hari Sitaram Dixit (alias Kakasaheb Dixit). Sai Baba used to call him affectionately Langda Kaka. Kaka Saheb Dixit was known for his obedience to Baba's orders. 

About Kakasaheb Dixit

Hari Sitaram Dixit alias Kakasaheb Dixit was born in a Brahmin family in a taluka named Khandva in Madhya Pradesh in the year 1864. His primary education was completed in Khandva and Hingan Ghat, after that he took admission in Alfiston College of Mumbai and became L.L.B. at very tender age of 19. After that, he appeared in Solicitors examination and at the age of 21 only, he joined a solicitors firm by name Little & Co. Then he started his own solicitors business. Due to sharp intelligence & good presence of mind he started earning good amount of money. He built a bungalow of his own in Lonawala from the wealth he earned. He was well versed in English language similarly he had good knowledge of Sanskrit too. He had a practice of reading Ramayan, Mahabharat, Yog Vashit and Jnaneshwari.

Injury to leg: 

Once Kakasaheb Dixit went to London for some social service, while trying to board a fast train he missed a step of the train and fell at platform. There was sprain in his leg. It was a deep wound. Due to this reason he was not able to walk straight. He went through many treatments in London, operation was also undergone, still he was not able to walk properly and this remained till his end.

This Lameness of Kakasaheb Dixit's leg occurred only due to remove the fickleness of mind. Due to his lameness he got a chance of placing his feet on the soil of Shirdi. When calamity befalls on a human being, he dislikes everything. But sometimes such calamities prove to very useful. 

When Kakasaheb Dixit returned with his lame leg to India, Sai Baba's name was not known to him. In the year 1909, once he went to Lonawala to spend vacation and stayed in his bungalow. There he met Nanasaheb Chandorkar his 'separated classmate'. After school education, Nanasaheb got engaged in government service and Kakasaheb started his own business. After many years they met in Lonawala. 

Kakasaheb narrated his leg problem to Nanasaheb in detail. Nanasaheb said, "When all the dava (medicines) stop working then only Duaa (prayers to God) work. 

Kakasaheb said, "Nana, I agree with you totally but today true saints are rare to find. If by chance we are successful in finding one, then it is only we have to repent in the end." 

Nanasaheb answered, "Let me tell you something and hope that you will trust me truly. I am a disciple of one Guru Maharaj. His name is Sai Baba and he lives in Shirdi a small village near Kopergaon. You take his refuge, your lameness of leg will be cured and also the fickleness of your mind be destroyed. I have shared my views and opinion with you. My Guru Maharaj always said - If a sparrow's leg is tied to thread and pulled it is drawn to us without any effort, in the same way I draw My men towards Me from any corner of this earth. Those persons whose good fortunes have not risen are not called to Shirdi." 

Kakasaheb was also a person of religious nature. His roots had deep knowledge and an urge to study spirituality. Nanasaheb was a learned person and he would not say anything meaningless. On hearing the words of Nanasaheb a new love towards Baba rised in Kakasaheb's heart. A divine devotion started growing and Maya (attachment) started decreasing. There and then he decided to meet Baba. 

In the year 1910 Kakasaheb had to go to Ahmednagar for election work. He resided at Sardar Mirikar's house. Mirikar's were well known Sai devotees. Every member of Mirikar's family had full faith in Baba. 

In those days horse race gambling was popular. People were very interested to witness horse races. Sardar Mirikar also went to horse race with Kakasaheb and they met Balasaheb Mirikar, Mamlatdar of Kopergaon. Sardar Mirikar and Bala Saheb Mirikar were cousins. Nana Panse and Appa Gadre also turned up in due course. All started sharing infinite leelas of Baba with each other. Nana Panse said, "An intimate devotee of Baba, Madhavrao Deshpande is in Ahmednagar". 

After retiring from horse race, Mirikar sent his servant to fetch Madhavrao. On his arrival Kakasaheb got excited and hugged Madhavrao lovingly. 

Madhavrao said, "My mother in law is now well due to Baba's grace, so leaving behind the advantage of darshan of Baba, now there is no need for me to stay here. I am leaving by today night's train". Kakasaheb Dixit thought that Shirdi is not very far from Kopergaon. The work of election can be done anyday. When the golden opportunity of Madhavrao's company is in front of me, I cannot miss it". They boarded in train at 10 o'clock from Ahmednagar and when they alighted at Kopargaon, they saw Nanasaheb Chandorkar standing on the platform. 

Nanasaheb said, "Had not I said that Sai Baba pulls his devotees like a sparrow with its legs tied to thread." 

The trio fully engrossed in happiness, took darshan of Lord Dattatreya and hired a tonga to Shirdi. 

As soon as Kakasaheb stepped in Dwarkamai, Lord Sai Baba said, "O Welcome Langda Kaka!" 

After that Lord Sai Baba started calling him Langda Kaka and other people of Shirdi started calling him Kakasaheb. 

Kakasaheb Dixit got engrossed with Lord Sai Baba's darshan and he become still as picture drawn on canvas. His eyes were fixed as a stone.

Construction of Wada: 

During his short presence in Shirdi he stayed in Sathe Wada. But he was uncomfortable there so he decided that God has given him money in abundance and it must be used for Him only.

Kakasaheb shared his heart's desire with Lord Sai Baba and for his noble work, His permission was seeked. He bought a small piece of land exactly in front of Sathe Wada. With the permission of Baba, the construction of wada started on December 10, 1910 and it was completed after four months. The wada was put to use from March 12, 1911. 

With the powers, that rest in abode of Lord Baba, Kakasaheb's interest from worldly attachments and affairs started decreasing and he made Shirdi his home. He, one day said to Baba, "Baba, God has given enough money for food then why I be engaged in these worldly knots? I have got a chance to live in Shirdi by good fortune. I have no desire to leave the pleasure of heaven like Shirdi and go to any hell. I wish to wind up this solicitor's business and live in Shirdi forever."

Lord Sai Baba spoke in sweet voice, "Kaka Why there is need to wind up your business?" 

Kakasaheb answered, "O Baba in my business, I have to falsify the truth and false facts are to be made true." 

Lord Baba said, "Others may do whatever they like, but why should we do? Do your business honestly without any false action, but there is no need to wind up the business."

Like this as per Lord Baba's advice Kakasaheb continued his business, but he spend most time of the year in Shirdi and served Lord Baba whole heartedly. 

Lord Baba gave him updesh to read Eknathi Bhagwat in morning and Ramayan at night daily, which he followed strictly even if he was traveling in train. This was his routine till the age of 62 when he took leave from this world forever. 

In the year 1926, Kakasaheb Dixit's son Ramkrishna fell ill. He was admitted in hospital of Dr. Deshmukh. Kakasaheb intended to see him so he went to meet Govindrao R. Dabholkar in Colaba from Vile Parle. Before starting for the hospital, he lighted perfumed incense stick and sung the following melodious gazal by Dasganu Maharaj: 

Sai Reham Nazar Karna... Bachoo Ka Palan Karna... Jaanaa Tumne Jagat Pasara...Sab Hi Jhoot Zamaanaa... Sai Reham Nazar Karna... Bachoo Ka Palan Karna... Main Andha Hu Banda Apka...Mujh Se Prabhu Dikhalana... Sai Reham Nazar Karna... Bachoo Ka Palan Karna... Dasganu Kahe Ab Kya Bolu...Thak Gayi Meri Rasna... Sai Reham Nazar Karna... Bachoo Ka Palan Karna... Sai Reham Nazar Karna... Bachoo Ka Palan Karna...

Then he left and reached Mahim station with Dabholkar where he meet Lord Baba's intimate devotee Raghunath Purandhare. On hearing about Ramkrishna's bad health, he also expressed his desire to go and see him in hospital. When they reached Mahim station, they were late by three minutes; still they were able to board the train with Lord Baba's grace. 

After boarding the train, Kakasaheb said, "How kind is Sai Baba? He takes care of the minutest needs of His devotees. If we had missed the train our day would have spoiled and we had to spend the night in Colaba". Saying these words Kakasaheb closed his eyes. Purandhare and Dabholkar assumed that Kakasaheb got engrossed in Lord Baba's meditation. 

About four to five stations passed away, now Dabholkar whispered to Kakasaheb, "Bhau, are you awake?" He repeated his question about three times, but he did not get reply and Kakasaheb seemed to be turning. So a doctor of railway was called from Mahim station. On examination doctor concluded while speaking Kakasaheb left this mortal world. 

Kakasaheb's dead body was taken to his house in Vile Parle. On July 5, 1926, Monday, Ekadashi day at the age of sixty two, Kakasaheb entered Lord Sai Baba's real world (i.e. heaven). Lord Baba always said him, "Kaka! I will take you in aeroplane". 

From the point of view of a Sansaari purush, Kakasaheb's death was pleasing, fearless and surprising. 

From the point of view of spirituality, his death could be considered as a blessing from his Sadguru. 

It is said in Gita, "The last wish or thought that a man has at the hour of death, determines his future course and he attains the same". 

In this case, when Kaksaheb was talking about Lord 0Sai Baba' fame and kindness, he breathed his last. Thus he attained Sadgati. It is very rare that at the time of death a person has Lord's name in his mouth, only great person like Kakasaheb Dixit cannot forget to take the name of Lord Baba in his last moment. 

Chapter 1 - Kakasaheb Dixit Diary

·                                 Few youngsters came to Shirdi for Lord Sai Baba's darshan. They wished to capture photograph of Lord Baba. When they did not succeed in this task for next two days, they disclosed their heart's desire to Madhavrao Deshpande (alias Shama) to request Lord Baba on their behalf. Shama advised them to meet Lord Baba when He returns from Lendi near Sathe Wada. So they all marched towards the Wada and stood there waiting for Him. Lord Baba returned from Lendi and reached near Wada. He questioned Shama about the matter. Shama quietly answered, "Baba, these young boys want to take Your photo and that is the reason we all have assembled here. Please stand here for a while" Lord Baba said, "There is no need to take My photo. To know My Real Form they just need to break the wall of difference between us" and quickly went to Dwarkamai Masjid. The youngsters wished to take photograph of three and a half feet of body of Lord Sai Baba which exactly was not His Real Form. They failed to realize that this world and Lord Baba are not different. The feelings of Dwaitya (duality) existed in their hearts and they saw Him only as a Body with Flesh and Blood. This ignorance was noticed by Him, so He wished that this wall of difference should be demolished. He wanted to His every devotee to get rid of hindrances in the path of spirituality and learn His Real Form.

·                                 Sometime later, a person from Prabhusamaj came for Lord Sai Baba's Darshan. He was working as a photographer for sometime in a photo studio in Bombay. Even he had the desire to take BABA's photo and he decided to take BABA's photo without HIS permission as he was unsure about seeking His permission and went on to take BABA's photo. After returning, when he cleaned the negative of the photo, to his amazement he found his Guru's photo instead of Lord Sai Baba's. He was dumb founded seeing this extraordinary miracle. He then came to a conclusion that Lord Sai Baba has shown this miracle to teach him a lesson that one should have determined faith on his own guru.

·                                 After few years of Mahasamadhi of Lord Sai Baba, there was heavy flood in MW region. Lord Baba came into his dream pointing towards a box said, "There is a green coloured cloth in this box and I wish you sent it to Shirdi to cover My Samadhi". He was not aware of any cloth in the box as he had forgotten. When he was reminded about the box and cloth in dream, he made a deliberate search for it in the box. To his amazement, he found green cloth. Accordingly he informed about dream and green cloth to Shirdi Sansthan and sent it to Shirdi. After 1923, this cloth was frequently used to cover Mahasamadhi of Lord Sai Baba.

·                                 A boy who belonged to Thane region of Mumbai was missing from many years. His father made all possible efforts to find him, but in vain. At last he went to Shirdi and told Lord Sai Baba about his condition. Lord Baba comforted him saying that he will get back his son very soon. After spending two days in Shirdi, he returned home with permission of Lord Baba. He boarded train from Manmad to Bombay (now Mumbai) and reached Thane. At the same time a train came and halted. The father saw his son alighting that train. Both father and son met after a long time and Lord Baba's words came true.

·                                  

In the last post, we read introduction and Chapter 1 of Kakasaheb Dixit Dairy. We shall now proceed to Chapter 2 of the same.

·                                 Once Lord Sai Baba appeared in Shama's dream to inquire whether he had been to Govardana Das's house. On receiving negative answer from Shama, He said, "Govardan's mother is no more, so you should go and console him. Shama had no doubt in Lord Baba's words, so he went to meet Govardan the next day at about 3 P.M. On reaching, he found that Lord Baba's words in his dream were absolutelytrue. Govardan's mother died the previous day and Shama was sent there timely.

·                                 A person named Dwarkanath come to Shirdi. He carried a letter for Lord Sai Baba which was given by his uncle to be given to Lord Baba. Dwarkanath's uncle had described his daughter's health issues in the letter. When the letter was handed over to Lord Baba, He whispered that she will pass away soon. I (Kakasaheb Dixit) heard these words distinctly, but others could not. Later on, when the letter was read out to Lord Baba, Dwarkanath asked Him, "When can I bring my wife here?" Lord Baba said, "She will herself come to my place after four days". On fourth day, she passed away and Lord Baba's words came true.

·                                 Once on Guurpoornima, Hemadpant came to Shirdi alongwith his family. The money which he had brought with him got exhausted in two days leaving him penniless. After one day, I and Moreshwar Pardhan reached Shirdi. Pradhan was also left without money soon. Next day, Lord Baba asked for dakshina from Pradhan. He said, "I do not have any penny with me". Lord Baba said, "Go to Anna Sahib (Hemadpant) and get the money". Pradhan knew that even Hemadpant's money was exhausted. But Lord Baba's command had to be followed. So without saying a word, Pradhan went to Hemadpant and asked for money. Hemadpant was rather perplexed at such a demand of Pradhan. He questioned, "How did you know that I have money with me now? Just now a person residing in Bandra got money for me." Nobody knew about this affair because it happened a few minutes ago before Pradhan went to Hemadpant, but what was secret from the divine vision of Lord Baba?

·                                 A Muslim devotee went to Lord Baba. His friend who was Brahmin by caste was sentenced to death. The devotee requested Lord Baba to save his friend from this punishment. Lord Baba blessed him saying, "He will be blessed by God in four days." At the said time, the Brahmin was released on an appeal and he was freed from death sentence.

·                                 Shri. Chidambar Gadgil was a devotee of Lord Ganesha. He was also devoted to Lord Baba and saw Lord Ganesha in Him. He did pooja to Lord Baba in the way as he did to Lord Ganesha. Lord Baba wanted to confirm his faith in Lord Ganesha and once when Gadgil was worshipping Lord Baba, He suddenly spoke, "This old man is a deceiver. Throw this Mahatara (an endearing name for fellow devotee) out, he says that there is a rat below my gaadi (mattress)." Gadgil was happy to note that Lord Baba accepted his worship and his seeing Lord Ganesha in Him.

Chapter 3 - Kakasaheb Dixit Diary

·                                 One day, in afternoon, Lord Sai Baba asked me (Dixit) whether Pradhan has come. I answered that he has not come. I seeked permission from Lord Baba to send a message to Pradhan to come to Shirdi. Lord Baba answered in affirmative. So a message was sent to him through Bala Shimpi.

At the same time when Lord Baba enquired about Pradhan, he was with some person in a bar room in Bombay (now Mumbai) High Court and suddenly he fell unconscious. He was continuously chanting name of Lord Baba. His friend went to seek medical aid nearby and by the time he returned, Pradhan had regained consciousness. After some time, he returned his home in Santacruz by travelling in train without anybody's help.

Next day, Bala Shimpi came from Shirdi and gave him Lord Baba's Udi and a letter written by me regarding the message which Lord Baba wanted to convey. Pradhan was even told that suddenly Lord Baba remembered him. He came to know for what reason did Lord Baba asked about him. Thus this merciful God takes care of His devotees when they are in trouble and even though they are very far from Him.

·                                 Once Pradhan wrote a letter to Lord Baba in my name, when I was in Shirdi to invite Him for opening ceremony of Lord Ganesh's idol in a temple constructed in Santacruz. I informed about the letter and matter contained therein to Lord Baba. He gave affirmation on the same. I wrote a letter about Lord Baba's approval to Pradhan. On the same day Pradhan's sister-in-law named Smt. Thaaibai saw a dream. She saw someone installing Lord Ganesha's idol. She informed about her dream to everyone in morning. After some time, Pradhan received my letter. Thus Lord Baba informed Pradhan about His approval even before my letter reached to him and increased his faith many folds.

·                                 My friend once complained to me that he was not able to sleep even for a minute for past eight days when we both were at work. Doctor's medicines were not helpful as well. I gave him Udi which I got from Shirdi and asked him to keep it near him for three consecutive days. Next day he came and happily informed me that he had sound sleep the previous night as soon as Udi was placed near him.

Another friend of mine who resides in Bandra came to Shirdi with his son who was also suffering from sleeping disorder. That night he slept calmly without any problem in Shirdi. Henceforth this disease left him for lifetime.

·                                 Due to the love and devotion for Lord Sai Baba in my heart, Shirdi had become my permanent home. One day I decided not to have dinner for the rest of his life. This was shared with all others in Wada (Dixit Wada). After Madhyayan arti that day, Lord Baba asked him what he was planning to have for dinner that day. I replied, "I am ready to cook and serve You anything You wish." "As usual prepare Dal (Lentil soup) and Poli (Chapati – also known as Roti)" came the reply. I asked him, whether I can prepare the same for that day's dinner and offer as Naivedhya to Him in Dwarkamai. Lord Baba answered, "Bring the preparation here but you have it in Wada itself". I said, "Today I will have dinner as per Your wish, but from tomorrow I have vowed not to eat anything in dinner". Lord Baba did not answer me at that time.

The next day again He asked me to prepare Naivedya of His wish and asked me to have the same. In this way He did not allow me to fast and also showed His disinterest in carrying fast. After sometime, He did not ask me about dinner because He knew that I was having dinner regularly by not sticking to my vow.

·                                 Chapter 4 - Kakasaheb Dixit Diary

·                                 A devotee named Madhur Das came to Shirdi often. During one of such visits, he met Sagun Meru Naik who had a hotel in Shirdi where many pilgrims had their food. They both had good time chatting about matters of other people's faults and affairs. Then Madhur Das went to Lord Sai Baba and sat near Him. Lord Baba asked him, "What was this Sagun saying?" Now Madhur immediately recollected what fault of his was caught by Lord Baba. He remembered that Lord Baba did not like when people blame others and talk about them for no reason. In this way, Lord Baba again reminded Madhur and us not to indulge ourselves in other's matters because what is for us, is with us and what is for others, is with them.

·                                 Shantabaai's left hand's fingers were full of worms and it caused her unbearable pain. To cure her from this ailment, Lord Sai Baba once appeared in her dream and asked her to apply Dikamali – a type of herb (Cambi gum) on the paining hand and fingers. She was very happy to get this advice from Lord Baba in dream and she instantly followed it. To the surprise of all, the swelling and pain disappeared within seconds of applying the herb. This was noted in a letter which was sent to Shirdi on September 1, 1918.

·                                 Narayan Gopinath Dige of Bombay had pain in his intestine. It was getting intense day by day. He consulted many doctors in Bombay and tried many medicines to no effect. A friend of his was a devotee of Lord Sai Baba and thus he advised Narayan to go to Shirdi, place his problem before the Lord there, and He is sure to take care of. But since his condition was rather serious, he showed his inability to travel to Shirdi. However he was confident that Lord Baba's grace would certainly cure him. He vowed once he gets alright, he would certainly go to Shirdi to pay his homage.

His friend thus gave him Udi and advised him to apply it on his forehead daily. Narayan did exactly as directed and next day itself, he was relieved from pain. After one week he got completely fine and he started for Shirdi and had Lord Baba's darshan.

·                                 In another occasion, a person named Joshi's daughter was suffering from serioushealth issues from many years. One day her condition became so critical that she was at death's door. Her mother gave her Udi and Lord Baba's arti. Immediately her condition started to improve, but she had not recovered completely. After some time, Joshi alongwith his wife and daughter came to Shirdi. The girl had turned very weak due to long illness and she barely could walk. So her parents carried her to Dwarkamai before Lord Baba. He applied Udi on her face. After three days, she was completely cured. Now she could walk without anybody's support. Such is the divine power of Udi.

·                                 This incident happened in 1913. Shri. G.K.Vaidya of Dahanu once came to Shirdi for Lord Baba's darshan. He spent nice time with Lord Baba. After returning he advised his elder brother Atmaram to visit Shirdi. Atmaram as per his brother's advice came to Shirdi. His age was 42 years at that time. His wife had left his home and was staying at her mother's place as some misunderstandings and problems cropped up between them. They hardly lived together and their marriage seemed to be hollow. Many of their family members tried to re-unite them, but the lady was not ready to return to her husband. While Atmaram was in Shirdi, the lady went to his place and said to her brother-in-law (G.K.Vaidya) that, that was her real home and it was improper for her to be at her parent's place from so long. Vaidya was surprised at this sudden change. He was sure that what all has happened is due to the grace of Lord Baba only. Then after, Atmaram and his wife lead a happy life with their kids and there was no place for any problem or misunderstanding between them.

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